The critique of Gikuyu religion and culture in S.N. Ngubiah's A Curse from God

Authors

  • F. Hale University of Stellenbosch

DOI:

https://doi.org/10.38140/at.v27i1.2152

Abstract

The relationship between missionary Christianity and traditional African cultures was a prominent theme in post-colonial literature during and for many years after the era of decolonisation. In contrast to the nostalgic defensiveness of many Kenyan and other post-colonial African writers, perhaps most notably Ngugi wa Thiong’o, the Gikuyu novelist S.N. Ngubiah found not salvation but a burden in certain aspects of his precolonialist indigenous culture. In his novel A curse from God (1970) Ngubiah challenges obliquely but unmistakably the long-accepted position of his fellow Gikuyu (and first national leader of independent Kenya) Jomo Kenyatta, particularly as argued in Facing Mount Kenya, that a return to tribal folkways was a precondition to economic and social upliftment. This clash between a traditionalist and a modernist exemplifies the larger predicament facing African societies as they undergo rapid religio-cultural transformation.

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Published

2007-06-29

How to Cite

Hale, F. (2007). The critique of Gikuyu religion and culture in S.N. Ngubiah’s A Curse from God. Acta Theologica, 27(1), 46–58. https://doi.org/10.38140/at.v27i1.2152

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Articles